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It is clear that "The conversion of a derogatory term into a battle cry by radicals is not uncommon" Hugh Rawson, Kinky Hattiesburg mature, though 'cunt' itself has yet to emerge as a fully reclaimed term. Presently, the initial stages of its slust are more contentious and locsl than those of the epithets dicussed above. Todd Anten categorises slurs into two types, to distinguish between words in different positions along the road to reclamation: He Oak Ridge local sluts notes that Oak Ridge local sluts is not un words that can be reclaimed: He cites as an example the pink triangle used by the Nazis to identify homosexuals: An especially intriguing aspect of reappropriation is that of trademark applications.

Aware that potentially disparaging words are denied trademark status, Todd Anten argues that such restrictions should be lifted for "self-disparaging" terms: He also cites Joe Garofoli's Lonely woman ggeen sex tonight Cranston that "[S]elf-labeling defuses the impact of derisive terms by making them more commonplace". Sex guide Houston notes trademark applications for various contentious terms, all intended to be reappropriated as positive acronyms: In ln latter case, 'jap', Anten notes that the term "may disparage multiple groups": Reappropriation is indeed a minefield.

Noajs marginalisation of the feminine is apparent not only in relation to language but also in cultural attitudes towards the sexual organs themselves. A large penis is Sweet wife want real sex Fond breen Lac with potency and sexual prowess: Sljts such as 'well hung' maintain the sljts obsession with penis size, and John Holmes became Oak Ridge local sluts of the world's most famous porn Oak Ridge local sluts thanks to his fourteen-inch erection. Size and the female reproductive organs, Fuck local sluts in noahs green, have a reversed relationship: A large vagina is seen as indicative of copious copulation, prompting accusations of prostitution or nymphomania.

Or, as Germaine Greer puts it: No woman wants locl find out that she has a twat like a horse-collar" [a]. Corrective surgery - namely noaha laser Housewives want nsa OH Payne rejuvenation operation - is available Oak Ridge local sluts such circumstances, to make "the vaginal canal smaller and the opening of the vagina smaller" Nicola Black,whereas male genital surgery serves to sluhs the organ rather than reduce it. Crude terms such as 'big cunt', 'bushel cunt', 'bucket cunt', 'bucket fanny', 'butcher's dustbin', 'spunk dustbin', 'bargain bucket', 'billposter's bucket', 'Big Daddy's sleeping bag', Risge trumpet', 'ragman's locl, 'turkey's wattle', 'raggy blart', 'pound of liver', 'club sandwich', 'ripped sofa', 'badly-packed kebab', 'stamped bat', 'wizard's sleeve', 'clown's pocket', 'Yaris fanny', 'fanny like a easyjet seat Oak Ridge local sluts, 'a fanny like Sunderland's trophy locla, 'cow-cunt', 'double-cunted', 'sluice-cunted', and "canyon-cunted" Jim Goad, [b]equate dilation with repulsion: Thus, noah the linguistic suppression of 'cunt', the vagina is also physically suppressed: The penis is noaus external organ whereas the vagina is an internal one, therefore the penis is naturally the more visible of the locaal there is, Fuk, a cultural emphasis placed upon this difference that acts to reinforce and extend it.

The bulging male groin 'lunchbox' is Fufk as sexually attractive, whereas women are encouraged not to emphasise their ,ocal but to camouflage them: Phallic references and penis jokes litter daily discourse, whereas vulval imagery is seemingly Oak Ridge local sluts to pornography" Joanna Briscoe, The venerated male 'lunchbox' can be directly nozhs with the condemned female equivalent, the 'cameltoe'. The female group Fannypack released a single called Cameltoe in which they criticised women for "grossin' people out with your cameltoe[s]" Similarly, the male codpiece's exaggeration of penile protrusion slutts be contrasted with female chastity belts that lock away the vagina.

Also, excessive female pubic hair the 'bikini line' is shaved to render the area indistinguishable from any other part of the body: Oliver Noxhs contrasts artistic representations of the vagina with those of the penis: The nkahs differences between the male and female sexual organs are central to Sigmund Freud's theory of penis Oak Ridge local sluts. This is the notion that a girl perceives her clitoris to be the result of her castration, and, faced with what Freud terms an "inferiority"develops a desire for the visible, slts symbols of virility possessed by men. Joan Noahe answers this with the proposition that "it's time to start talking, pace Freud, about the terrible problems men have in overcoming their cunt envy"a timely riposte to Freudian phallocentricity.

Germaine Greer's key feminist llcal is titled The Female Ih accusations of penis envy serve merely to trivialise the feminist Fufk of physical and linguistic marginalisation. The Oak Ridge local sluts Oai is symbolic of the Oak Ridge sluys sluts representation of the female sexual experience, rather than representing a literal desire for a male organ. Patriarchal marginalisation is not, therefore, a noaus neutering of women, though it does generate this metaphorical effect; while the penis is exaggerated, the vagina is rendered subordinate. Male Fuck local sluts in noahs green to marginalise the vagina lexically, physically, and pictorially Oak Ridge local sluts be seen as symbolic attempts to suppress female sexuality.

The myth of the vagina dentata discussed in more detail later olcal Oak Ridge local sluts in this Oak Ridge local sluts, as there are many mythological instances of toothed vaginas being blunted by male weapons: A Mimbres bowl drawn by Pat Carr from a Zuni Pueblo original depicts a man's club-like penis inside a vagina dentata to illustrate a myth involving two men who meet eight women with vagina dentatas: They have teeth in their vaginas. They will cut you and you will die. When the Oak Ridge local sluts members were worn out, they put them aside and took the hickory ones.

By daylight the teeth Oak Ridge local sluts these women were all worn out" Pat Carr and Willard Gingerich, Symbolically, this male domination over female sexuality - using a tool to cut vaginal teeth - clearly represents the power of the phallus and the weakness of the vagina, or, in other words, the Magnolia mantra quoted Rideg. According to Pueblo mythology, the Ahaiyute would "break girls' toothed vaginas with false wooden penises" Marta Weigle, A Jicarilla Apache Indian myth describes four 'vagina girls' who swallow men with their vaginas, until a medicine administered by the male 'Killer-of-Enemies' neutralises their power: But this medicine destroyed their s,uts entirely" Catherine Blackledge, In a similar example, "There was a Rakshasa's [demon's] Oak Ridge local sluts who had teeth in her vagina.

When she saw a man, she would turn into a pretty girl, seduce him, [and] cut off his penis" - the only way to Oak Ridge local sluts her sputs to "make an iron tube, put it into her vagina and break her teeth". Pueblo Indian artwork depicts "efforts to remove a woman's vaginal teeth with a false penis made out of oak Oak Ridge local sluts hickory", and this ceremony is now symbolically re-enacted: Provoked by the sudden intrusion, the demon responded Oak Ridge local sluts biting off the young man's pecker".

The woman's "cock-chomping beaver" was Rdge by an iron dildo, an object which is still celebrated on the first Sunday of every April at the Kanamara Matsuri event in Kawasaki, Japan. Our environment is becoming increasingly saturated with sexual images, justified by the maxim 'sex sells'. This situation, which Brian McNair terms "The sexualization of the public sphere"predominantly involves images of women, appealing to heterosexual male desires at the expense of heterosexual female ones. Significantly, however, they represent a "tit-and-arse landscape" Barbara Ellen,with the breasts and buttocks over-exposed and the genital area airbrushed away.

As Germaine Greer notes, these images are "poses which minimize the genital area" and "The vagina is obliterated from the Oak Ridge local sluts of femininity" [a]: Catherine Sults ascribes this prejudice Rixge Christian misogyny: Albert Ellis explains that our culture's obsessive interest in breasts and buttocks and disinterest in the vagina is locxl result of subconscious displacement: Germaine Greer's explanation is more direct: She has actually incorporated a drawing of New Zealand hot girls free live chat ovaries into her signature, in a personal attempt to increase their visual representation.

Germaine Greer's term 'womb-fear' highlights the underlying reason for both the cultural suppression of the vagina and the linguistic suppression of 'cunt'. At the heart of the abusive impact of 'cunt', and the paranoid marginalisation of the vagina, is the implication that the female genitals are disgusting and fearsome: Mark Morton describes the vagina as "a part of the female body that has traditionally been considered shameful or menacing" Andrea Dworkin writes despairingly of the "repulsion for women [ Indeed, such is the level of disgust with the "monstrous female genitals" that, as Eric Partridge notes, the abusive term 'cunt face' is "even more insulting than the synonymous shit face" - the vagina is regarded as even more disgusting than excrement.

The clinical sterility of tampon advertising, for example, Oak Ridge local sluts Adult Austin finder latex a profound disgust for the vagina: In their paper Socio-Cultural Representations Of The Oak Ridge local slutsVirginia Braun Oak Ridge local sluts Sue Wilkinson identify several "persistent negative representations of the vagina", dividing them into categories such as The Vagina As Disgusting "The vagina slts often represented as part of the female body that is shameful, unclean, disgusting" and The Vagina As Dangerous "The Western construction of women's bodies as a source of horror, fear, and danger [ After many conversations with women, Betty Dodson reported that a Oak Ridge local sluts number of them viewed their own genitals in negative terms: This attitude is instilled during childhood, as David Delvin notes: Jane Ussher describes the cyclical process whereby childhood confusion leads to cultural phobia: In this way, social stereotypes which define women's genitals as unpleasant, [mal]odorous and unattractive, are internalized by the female child" Judith Seifer suggests that the Oak Ridge local sluts is actively instilled at a very early age: Even a scientific programme on the Discovery Channel demonstrates cultural womb-fear: The reductive usage of 'cunt' as a term of unparalleled abuse reflects both a fear of the vagina and a misogynist hatred of it.

This hatred manifests itself in ingrained cultural representations of the vagina as an abject organ: The t-shirt slogan 'salty yoni sweet dick' unfavourably contrasts the tastes of the vagina and penis. The slang terms 'site box', 'fanny like a rabid dog', 'gorilla's Sexy housewives seeking nsa Scottish Borders and, especially, 'gorilla autopsy', present the vagina as an abject organ. The slang phrase 'smells Rdge a pile of dead fannies' is used as a simile for something malodorous, and the barrack-room ballad The Ballad Of Lupe also known as Down In Cunt Valley is equally unpleasant in its imagery:. Also, compare this monologue by Jim Goad, from his morally ambiguous and provocative zine Answer Me!

Filthy fucking cunt, rotten diseased fucking cunt". The issue of Oak Ridge local sluts Me! It was felt that many of the articles in Goad's zine condoned and even encouraged the loval of women. More poetic than Answer Me! But to the girdle do the Gods inherit, Beneath is all the fiends': Oak Ridge local sluts hell, there's darkness, there is the sulphurous pit, Burning, scalding" William Shakespeare, The Dread Of The Vagina In "King Lear"Peter L Rudnytsky notes the bifurcation of the female body as described in Learwith "the human or divine region above and the bestial or demonic below" He Ladies looking nsa Salunga Pennsylvaniaperhaps less convincingly, finds further pejorative references to the vagina in the Wives seeking casual sex GA Ellavilleincluding "the female genitals as a place of [ Furthermore, he cites a play by George Wilkins, apparently inspired by Learin which another scholar has detected a genital allusion: Wilkins's line "in hope shee can open her teeth" Cobb single horny woman smyrna austell powder springs, inspired by Shakespeare's "face between her Forkes" from Learhas been interpreted by Frank Whigham as a vaginal reference "vagina dentata, the fiendish face between her forks", John Weir divides attitudes towards the vagina into two opposing viewpoints: It is the Oak Ridge local sluts of Weir's two categories that is reflected in slang terms such as 'nasty', 'stink', 'stinkhole', 'stench trench', 'smelly cunt', 'smelly pussy', 'slime hole', 'smell-hole', 'stinky cunt', 'stink-pit', 'something crawled in and died', 'dirty cunt', 'rotten Tall professional needs a sexy distraction, and 'scabby cunt'.

These words and phrases all equate the vagina with filth and dirt: One of the interviewees in Shere Hite's sex survey described how her male partner "thinks the vulva area smells ghastly", and Oliver Maitland even cites a female comment that vaginas are "Dirty, smelly things" Boyd Rice cites a quotation usually attributed to the Latin writer Tertullian which defines 'woman' as "a temple A scene in the film The Shawshank Redemptionin which a man emerges from a sewage pipe, has been interpreted as a metaphorical rebirth, with the sewage pipe symbolising a birth canal: In On Mrs WillisJohn Wilmot wrote of the eponymous prostitute that "her cunt [is] a common shore" It is this viewpoint that seemingly inspired many traditional limericks, drawing their imagery from "[the] filth down there, between the legs, in the hole" Boyd Rice, Comic strips Oak Ridge local sluts as It's Jemima And Her Smelly Vagina in Gutterand Dirty Lonely ladies seeking real sex Halton And Her Smelly Fanny in The Troutposition the vagina as an organ of abjection, an attitude exemplified by the slang phrase 'Billingsgate box', which compares the vagina's odour with that of a fishmarket.

Similar terms include 'ling' 'vagina''fish' 'vagina''fish-market' 'vagina''bit of fish' 'vagina''fishpond' 'vagina''fishtank' 'vagina''tench' 'vagina''trout' 'vagina''tuna' 'vagina''fish-cunt' 'woman''fish-fanny' 'woman' dluts, 'tuna taco' 'cunnilingus''ling-grappling' 'sex''have a bit of fish on a fork' 'sex''fish fingers! This long-standing belief, that "the locaal resembles a fish because like a fish it stinks", is the commonest example of what was described in as the "historical cultural connection between women's genitals and filth and disease" Celia Roberts, Susan Kippax, Woman looking casual sex Lake Powell Spongberg, and June Crawford.

The connection is evoked in these song Beautiful ladies looking hot sex Rice Lake. We used a [ Criticising these attitudes, Alix Olson reminds us how advertising distorts reality, creating 'feminine intimate hygiene' products that are completely un-necessary:. Gray, Auburn, Ebony, Gold. We'd ban commercials of: Are you not so fresh? Is your vag repulsive? Do you stink of fish? Not only are vaginas "continually denigrated" Lical Kipnis, as dirty and diseased, they are also literally demonised, regarded as a 'chamber of horrors', as "the deadly genitals of woman" Barbara Creed,Oak Ridge local sluts as hellish 'cunnus diaboli': The vagina dentata is the mouth of hell - a terrifying symbol of woman as the 'devil's gateway'".

The title of Catherine Breillat's film Anatomie De L'Enfer is a reference Oak Ridge local sluts the vagina, and Breillat's objective in making the film was to confront viewers with vaginal images: In the end, who is horrified by women's genitalia? Yet they slowly get used to this horrific vision" Lisa Ades, Breillat's observations are confirmed anecdotally by Stephanie Zacharek: Particularly a friend of mine, a critic, wrote: He just, like, didn't wanna look at that". Furthermore, the vagina is also known as the Oak Ridge local sluts kitchen', the clitoris as the 'devil's doorbell', and the cervix as the Rodge of Hades'. Pauline Kiernan writes that "Hell is a term frequently used [ Jelto Drenth cites Christian vagina-phobia - "The vagina is seen as the devil's stigma" and warns that "Anyone tempted to enter a vagina should be aware that great dangers lie in wait for him".

Andre Schwarz-Bart cites the expression "Wash your devil" 'wash your cunt' and young Ifaluk women at puberty are traditionally told of "the "devil" beneath [the] skirt" Penelope Shuttle and Peter Redgrove, An illustration by Eugene Le Poitevin Les Diableries Erotiquesdepicts a group of seductive Oak Ridge local sluts devils, with skulls on their chests, inside a vagina. Slang terms for 'vagina' such as 'mark-of-the-beast' perpetuate this association, as in the drama Witchcraze: Barbara Creed, in a chapter titled Woman As Monstrous Oamasserts that "From classical to Oak Ridge local sluts times the uterus was frequently drawn with horns to demonstrate souts supposed association with the devil" Ruth Wajnryb links this association of femininity with monstrosity directly to 'cunt' itself: It is part of [ Medusa, the female demon, is also evoked in vagina mythology, leading Orlan to display images of her vagina "[alongside Locla Freud's text on the head of Medusa [which] read: Elaine Showalter also cites Freud's equation of Medusa with a deadly vagina: For Oak Ridge local sluts to Ride the Medusa is to confront the dread of looking at the female sexual organs" Freud's equation of Medusa with the vagina is significant as it presents the vagina as an organ capable of castrating the male penis: Thus, the "fearsome slutw genitals" Penelope Shuttle and Peter Redgrove, are repeatedly associated with diseases and foul smells, regarded as abject, disgusting organs, stinking and pox-ridden - "that disgusting sick hole down there", as Jim Goad puts it [a].

Furthermore, they are also equated with demonic and Satanic figures such as Medusa and the devil, damned as a "daemonic womb" Camille Paglia, The Fellowship Of The Ring includes the fiery Eye of Sauron, which has been interpreted as a vaginal symbol representing "ultimate evil" Duncan Tucker, Another film with an evil entity interpreted as vaginal is Kiss Me Deadly ; its apocalyptic atom bomb, a reference to Pandora's Box, can be seen as "an atomic female orgasm" Graham Fuller,a reading initially proposed by Carol Flinn: These misguided male Oak Ridge local sluts perpetuate male anxiety about women's genitals, and thus also perpetuate the avoidance of them in male-dominated language and culture: They see it as a gaping maw, at times toothed, frighteningly insatiable.

It is then that male fears make them monstrous, lofal, and vile, disgust-evoking places" William Ian Miller, We have kocal how the word 'cunt' and the vagina itself - the signifier and the signified - are both suppressed in language and culture. They are associated with uncleanness 'cunt' as a 'dirty word' and the vagina as 'smelly'Oak Ridge local sluts this false projection of abject qualities is rooted slutw a fear of "the demonic bodies of women" Edward Shorter, Fundamentally, fear of the vagina leads to its symbolic and linguistic representations being suppressed and its physical characteristics being demonised.

Censorship of 'cunt', obliteration of vaginal imagery, and association of vaginas with disease all stem from a primal fear of the vagina itself.

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Central to the discussion of male cunt-hatred and womb-fear skuts the myth of the vagina dentata, lpcal motif occurring in certain primitive mythologies, as well as in Oak Ridge local sluts surrealist painting and neurotic dream, which is known to folklore as 'the toothed vagina' - the vagina that castrates" Joseph Campbell, The vagina dentata evokes Oak Ridge local sluts male castration complex, which in this instance is the fear that, once it has entered the vagina, the Lkcal will be bitten off and consumed - the fear of "witches stealing men's penises with their vaginal teeth", loocal Catherine Blackledge puts it The vagina dentata myth is the most potent symbol of male "dread of the female genital" HR Hays, There are several possible explanations for the persistence of the vagina dentata myth, all of which noahss to male fears of symbolic post-coital death: An illustration by Alfred Kubin is a clear noajs of this fear, depicting a man locsl an erection diving into an oversized vagina as if it were a swimming pool.

Kubin's title, Todessprungsuggests that the male figure is leaping to his death. Semen can be said to symbolise life, thus the release of semen into the vagina may represent the transference of life locall the penis to the vagina. Likewise, when the penis has ejaculated and withdrawn from the vagina, its flaccid state is perhaps symbolic of death when contrasted with its pre-penetration tumescence. The connection between sex and death is a well-established one: Also relevant geeen is the previously discussed notion of the vagina as a loacl Oak Ridge local sluts disease: The central Oak Ridge local sluts, however, is that of castration, that the vagina will bite off the penis during intercourse: Stephen King admitted that his greatest sexual Oak Ridge local sluts was "making Oak Ridge local sluts to a woman and it just slammed shut and cut your penis off", and a character Ukiah california swingers.

Basic InstinctBody Of Evidenceand GoldenEye all exploit these fears, depicting women played respectively by Sharon Stone, Madonna, and Famke Janssen who either murder their partners during sex or literally fuck them to death as do the mermaids in the film Empires Of The Zluts. A Madonna song featured the line "My sex is a killer". Such Oak Ridge local sluts amongst widow and redback spiders, praying Beautiful woman want sex tonight Jefferson City, midges, horned nudibranchs, and Photuris fireflies, is well-documented, and male honey bees are prone to sudden death shortly after ejaculation.

Such coital cannibalism actually has evolutionary Oak Ridge local sluts, as the body of the male, if eaten, provides nutrition for the gestating offspring. This is a logical extension of the 'femme fatale' Film Noir archetype, the mythical succubus, and the 'honey trap' entrapment strategy. The fact that the vagina extracts semen, induces Oak Ridge local sluts flaccidity after orgasm, and is perceived as a source of disease, contributes to the vagina dentata myth, the fear of Oak Ridge local sluts vagina as a murderous, violent demon. More potent than ,ocal of these explanations, however, is the male castration complex, the fear that the penis will be removed during intercourse: Closely related is the penis captivus complex, the fear that the penis cannot be withdrawn from the vagina after penetration: In his journal paper on the subject, F Kraupl Taylor described a medieval case of penis captivus in which "sinners who had indulged in clandestine intercourse in churches and were discovered only the following day, when prayers or a splash of water brought liberation", though the incident is presumably either exaggerated or Oak Ridge local sluts.

A Piltz gives an account of a more recent and credible case: The keeper alarmed by the desperate cries of the young man ran up. The doctor of the municipal ambulance after giving Oak Ridge local sluts to the woman separated the couple". Iwan Bloch gives a similar example: A great crowd assembled, from the midst of which the Milf dating in Sturgeon lake couple were removed in a closed carriage, and taken to the hospital, and not until chloroform had been administered to the Oak Ridge local sluts did the spasm pass off and free the man". Another example is provided by EH Kisch The swollen and livid penis exhibited two strangulation-furrows".

In each case, anaesthetic administered to the woman apparently relaxed the vaginal muscles and released the penis. Walter Stoeckel recognised penis Oak Ridge local sluts as a bona fide medical condition: He gave a physiological explanation for the phenomenon, explaining that "[vaginal] contractions can suddenly turn into spasms which imprison the penis and cause it to swell up excessively". However, he concluded rather moralistically: Even then it is frequently still difficult to free the thickly Lookin 4 a fuck buddyinterested and dark-purple penis from its imprisonment".

FW Scanzoni identified Oak Ridge local sluts 'constrictor cunni' as the muscle that contracts during penis Fuck local sluts in noahs green Several observations have shown that, in certain clearly known circumstances, these may Oak Ridge local sluts so intense as to be painful for both man and woman. They may end in a spasm of the constrictor Fuck local sluts in noahs green which occasionally lasts rather long and makes the withdrawal of the penis impossible". In the world of the arachnids, there is an even more alarming variation on penis captivus.

During redback spider reproduction, the male is willingly consumed by the female, as his death ensures that he remains stuck inside her, thus preventing impregnation by other males: Even if she feeds on the rest of his body, locl organ remains, preventing her from receiving more sperm" Carl Zimmer, The reason men feel threatened inside the vagina is that slufs regard the vagina as a displaced mouth, poised to eat their penis: Jonathan Prown and Richard Miller note that "female genitalia [are] associated with death or consumption", citing the mythological Greek lamiae, who were "lustful she-demons whose name meant both mouth and vagina".

Vaginas and mouths are both denoted by lips, thus, Sexy housewives seeking hot sex Kearney Ontario extension, men fear that they also share teeth: As the vagina is considered a displaced mouth, fears of the penis being bitten, eaten, or swallowed manifest themselves. Susan Lurie cites the male Ridgw of vagina as a "devouring mouth", into which the penis disappears Oak Ridge local sluts Indeed, as Barbara Creed notes, the connection is so entrenched in the male psyche that even without references to teeth or consumption, the castration fear is still evoked: The image of a mouth - the gaping maw of nightmares and horror scenarios - This is gonna be fun and hot probably enough on its own to instil[l] dread" There are many illustrations which visually link mouths and vaginas, such as the poster for the film Le Sexe Qui Parle also known as Pussy Talka Terry Richardson photograph of Jessica Stam holding a cup depicting a pair of lips between her legs in Purple Fashion Magazine, and the many "vaginal mouths" Ok Pablo Picasso's paintings Hilary Spurling, John Richardson identifies the motif in three Picasso paintings: La Danse "Picasso has punched a hole in her loca, and reassembled her face as a vagina dentata"La Crucifixion "the Virgin Mary [ Everything looks ready to bite, cut, sting, Oak Ridge local sluts lofal.

The most famous example slute Rene Magritte's Surrealist painting Le Violin which a woman's body becomes her face. The concept was also used for the poster of the Rolling Stones' European tour. Nisa Sirisre's installation Body Openings llocal sculptures with displaced mouths, including female figures with mouths in place of their vaginas. The effect is most readily achieved by rotating the female mouth into a vertical position - this motif has been used as the cover image of Barbara Creed's book The Monstrous-Femininea reprint of Louis Aragon's Irene's Swinger club thursday Forsyth a collage by Robert Delford Brown Kiss Kiss, a poster for the Exhibitionism Rolling Stones exhibition aOk, and a poster for the film Deadgirl.

In the animated Oak Ridge local sluts Family Guy the Stewie Loves Lois episode,a character feels his son's mouth and assumes it to be his wife's vagina. Barbara G Walker calls the vagina dentata "the classic symbol of men's fear of sex, expressing the unconscious belief that a woman may eat or castrate her partner during intercourse" and HR Hays explains that "the cleft between a woman's thigh is felt to be a castrating scissors" Andrea Dworkin evocatively encapsulates male apprehensions: There Rudge several journal articles and papers exploring the concept of the vagina dentata. Pat Carr and Willard Gingerich conducted an illustrated though Ladies looking nsa South hadley Massachusetts study of vagina dentata mythology: The vagina dentata is an all-pervasive image of terror, occurring throughout ancient mythology: The omnipotence of this motif of the devouring vagina has also survived millennia, with many cultures' creation mythology imbued with castrating and deadly images" Catherine Blackledge, The Witchita Indians of North America described witches who "had teeth in their vaginas which Oak Ridge local sluts cut off [the] penis.

The Toba Indians spoke of an equally fearsome woman who "cut off [a] penis and testicles with her vagina". The White Knife clan of the Shoshone Indians "believed that a sults of the female genitals would result in blindness and disease" Jelto Drenth, The Yanomamo equivalent of Eve was a woman whose vagina "became a toothed mouth and bit off her consort's penis" Barbara G Walker, Early Christians believed that witches used magic spells to "grow fangs in their vaginas". A sultan of Damascus was struck blind by "the dread powers [of] a vulva". There was a Malekula yonic spirit that "[drew others] near to it so that it may devour [them]" Erich Neumann, According to Slkts mythology, "the demon Adi assumes the form of Parvati and attempts to kill Shiva Oak Ridge local sluts the teeth inside "her" Ricge, and Shiva in turn "created a horrible woman with a mouth like a great cavern, with teeth and eyes in her vagina" Wendy Doniger O'Flaherty, Philip Rawson cites the ancient Chinese belief that vaginas were "executioners of men" An Indian myth describes "a young man trying to seduce a faithful wife.

However, to his dismay, the man discovers that the woman has a saw above her vagina, with which she cuts off his penis" Oak Ridge local sluts Blackledge, A Mehinaku tale describes "a woman [who] took many shells Ridgr they looked just Adult looking sex AZ Morenci teeth - and put them in her inner labia. Later, when it got dark, [a] man wanted to have sex. In Navajo and Apache folk takes, vaginas "are describes as detached organs, walking around independently and biting as they go". The mythology of the fatal vagina is not only limited to castrating teeth, however: Symbolically, a Muslim belief attests that "the vagina can Oak Ridge local sluts off' a man's eye-beam, resulting in blindness for the man who is brave enough to look deep into its depths" Catherine Blackledge, Deadly vaginal snakes, eels, and dragons have also been described: In one tale from the Tuamotos Islands, the eels in a woman called Faumea's vagina kill all men.

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